اسلامس منٛز توبہٕ

توبہٕ (عربی: توبہ) چھ کنہِ تہٕ ٕگناہ تہٕ غلط کامہ کرنہٕ کہ وجہ سٟتؠ خدایس کُن توبہ کرنک اسلامس مَنٛز تصور۔^{[note 1]} یہِ چھ سیۆد وابستطغی أکس بندَس تہٕ خۄدایس۔اسلامس مَنٛز چھنہٕ کانٛہہ اصلی گناہ گۄناہ۔^[1]^[2]^[3] یہِ چھ سۄ کٲم زِ تمہِ کارٕ نِش واپس پھیرن یُس خۄداین روک لگٲو تہٕ تتھ کُن واپسی کرٕنؠ یَتھ تٕمؠ حکم دیوت۔

حَوالہٕ جات

بیٚیہِ وچھو

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External links

"توبہٕ" اِسلامس مَنٛز

فرما:Soteriology

↑ alternatively spelled as tawbah or taubah.

حَوالہٕ غَلطی: <ref> tags exist for a group named "note", but no corresponding <references group="note"/> tag was found.

↑ "Tawbah - Oxford Islamic Studies Online". www.oxfordislamicstudies.com ( اَنگیٖزؠ زَبانہِ مَنٛز). Archived from the original on August 25, 2018. Retrieved 2018-08-25. See Repentance
↑ "Repentance - Oxford Islamic Studies Online". www.oxfordislamicstudies.com ( اَنگیٖزؠ زَبانہِ مَنٛز). Archived from the original on March 25, 2013. Retrieved 2018-08-25. Arabic tawbah. A major theme of the Quran, mentioned over seventy times and with an entire surah (9) titled for it. Usually described as turning toward God, asking forgiveness, and being forgiven. Islam has no concept of original sin, need for atonement, or ecclesiastical confession. Repentance and forgiveness are a direct matter between the individual and God, requiring no intercession. In cases of sin against another person, restitution is required. In cases of sin against God, repentance, remorse, and resolution to change one's behavior are considered sufficient. Although classical scholars emphasized the individual dimension of repentance, many revivalists and reformists have tied individual actions to larger issues of public morality, ethics, and social reform, arguing for reimplementation of the Islamic penal code as public expiation for sins. Sufis understand repentance as a process of spiritual conversion toward constant awareness of God's presence. Muhammad reputedly requested God's forgiveness several times daily.
↑ "Islam | religion" (in en). Encyclopedia Britannica. https://www.britannica.com/topic/Islam#ref69144. Retrieved 2018-08-25. "In order to communicate the truth of Divine Unity, God has sent messengers or prophets to human beings, whose weakness of nature makes them ever prone to forget or even willfully to reject Divine Unity under the promptings of Satan. According to the Qurʾānic teaching, the being who became Satan (Shayṭān or Iblīs) had previously occupied a high station but fell from divine grace by his act of disobedience in refusing to honour Adam when he, along with other angels, was ordered to do so. Since then his work has been to beguile human beings into error and sin. Satan is, therefore, the contemporary of humanity, and Satan’s own act of disobedience is construed by the Qurʾān as the sin of pride. Satan’s machinations will cease only on the Last Day.
Judging from the accounts of the Qurʾān, the record of humanity’s acceptance of the prophets’ messages has been far from perfect. The whole universe is replete with signs of God. The human soul itself is viewed as a witness of the unity and grace of God. The messengers of God have, throughout history, been calling humanity back to God. Yet not all people have accepted the truth; many of them have rejected it and become disbelievers (kāfir, plural kuffār; literally, “concealing”—i.e., the blessings of God), and, when a person becomes so obdurate, his heart is sealed by God. Nevertheless, it is always possible for a sinner to repent (tawbah) and redeem himself by a genuine conversion to the truth. There is no point of no return, and God is forever merciful and always willing and ready to pardon. Genuine repentance has the effect of removing all sins and restoring a person to the state of sinlessness with which he started his life."

[1] ternatively spelled as tawbah or taubah.

[2] "Tawbah - Oxford Islamic Studies Online". www.oxfordislamicstudies.com ( اَنگیٖزؠ زَبانہِ مَنٛز). Archived from the original on August 25, 2018. Retrieved 2018-08-25. See Repentance

[:0-3] "Repentance - Oxford Islamic Studies Online". www.oxfordislamicstudies.com ( اَنگیٖزؠ زَبانہِ مَنٛز). Archived from the original on March 25, 2013. Retrieved 2018-08-25. Arabic tawbah. A major theme of the Quran, mentioned over seventy times and with an entire surah (9) titled for it. Usually described as turning toward God, asking forgiveness, and being forgiven. Islam has no concept of original sin, need for atonement, or ecclesiastical confession. Repentance and forgiveness are a direct matter between the individual and God, requiring no intercession. In cases of sin against another person, restitution is required. In cases of sin against God, repentance, remorse, and resolution to change one's behavior are considered sufficient. Although classical scholars emphasized the individual dimension of repentance, many revivalists and reformists have tied individual actions to larger issues of public morality, ethics, and social reform, arguing for reimplementation of the Islamic penal code as public expiation for sins. Sufis understand repentance as a process of spiritual conversion toward constant awareness of God's presence. Muhammad reputedly requested God's forgiveness several times daily.

[4] "Islam | religion" (in en). Encyclopedia Britannica. https://www.britannica.com/topic/Islam#ref69144. Retrieved 2018-08-25. "In order to communicate the truth of Divine Unity, God has sent messengers or prophets to human beings, whose weakness of nature makes them ever prone to forget or even willfully to reject Divine Unity under the promptings of Satan. According to the Qurʾānic teaching, the being who became Satan (Shayṭān or Iblīs) had previously occupied a high station but fell from divine grace by his act of disobedience in refusing to honour Adam when he, along with other angels, was ordered to do so. Since then his work has been to beguile human beings into error and sin. Satan is, therefore, the contemporary of humanity, and Satan’s own act of disobedience is construed by the Qurʾān as the sin of pride. Satan’s machinations will cease only on the Last Day.
Judging from the accounts of the Qurʾān, the record of humanity’s acceptance of the prophets’ messages has been far from perfect. The whole universe is replete with signs of God. The human soul itself is viewed as a witness of the unity and grace of God. The messengers of God have, throughout history, been calling humanity back to God. Yet not all people have accepted the truth; many of them have rejected it and become disbelievers (kāfir, plural kuffār; literally, “concealing”—i.e., the blessings of God), and, when a person becomes so obdurate, his heart is sealed by God. Nevertheless, it is always possible for a sinner to repent (tawbah) and redeem himself by a genuine conversion to the truth. There is no point of no return, and God is forever merciful and always willing and ready to pardon. Genuine repentance has the effect of removing all sins and restoring a person to the state of sinlessness with which he started his life."

[note 1]

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[2]

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